Kathmandu:-
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LETTER OF TRUTH BOND

We all the Limbus including Talukdar, Rai, Bhai (responsible persons to maintain state administration) are the same race except those who are by-cott by meal from Purba pallo Kirat Nepal Dash Limbu satra thum Limbuwan. So there should have been similar rites and rituals to birth, death and marriage ceremonies for the same race and there should have been different rituals to different rites. We haven`t thought yet. For example this is the reason that we use meat for wedding ceremony and enjoy by performing dances and we do the same for funeral ceremony also . There is not difference between them we haven`t porformed our rituals by using our religious books. There is a custom of performing rituals just by keeping in memory. So the experts say in detail and others not. There is no similar ritual in Limbu race. For example we mourn for less and more days. While discussing for these different rituals we came to conclusion that we forgot our racial language, script and we didn`t study our religious books. Then we bagan to perform the rituals in diffrent ways by the common words just remembering the ways mentioned in the religious books. Therefore henceforth we made a common consent to maintain similar rites and rituals in the Limbu race by making this letter of truth bond from the assembly of Talukdars from Dash Limbu Satrathum on 24 Baisakh 1988 B. S. as mentioned below.

SATYA DHARMA MUCHULKA

Likhitam thum thum gaunka hami tapasil bamojimka Talukdar, Rai, Bhai gair lagayet Limbuharu age yo Nepaldhekhi purba pallo kiratka dash Limbu satrathum Limbuwanma Bhat Nachalne jat patti janmeka bahek aru sabaiko dal bhat milne hunale Limbu Jati ek haun. Teso bhayepachhi ekai jatima bridisutak, Mityusutak ra bihe karye sabaima ek riti hunu parne au yi bibhinna karyeka bibhinna riti hunu parne thiyo . Tara hamile yesko kehi khyal rakheka chainaun Karan sukha karye arthat bihewari hunda hami mangsa bebhar garchhaun, nachdachhaun au dukh karyema pani uhi garchhaun. Yeso hunda sukha karye ra dukh karyema kehi bhed dekhindaina. Pheri aphno jatko pustakbata karye garne chalan narakhi manale samjheko bharma mundhumle nai sudhha shanti bihe lagan garne kam bhayeko hunale mundhum namili jannele dherai kura bari, panchale milai bhanne mundhum dherai bhandachhan au najannele thorai bhandachhan. Jutho barda pani ghatibadi pari bareko hunale hami. Limbu (yakthungba) jatima ekai riti chhaina. Yinai Prasnaharu liyera dash Limbu satra thum Limbuwanma kina bibhinna karyema bibhinna riti nabhai ek bhayeko ? Kina ek jatima ekriti nabhayeko bhani sodhasodh hunda jatiya akchhar bhuli jatiye bhasa ra akchharma lekhiyeka dharma pustak padna chhodeko hunale padna najani  janneharule padeko kuralai suner tesailai samjhi mundhum garai panch wakyabata karye garne gareko hunale ekai riti nabhai bhinna bihani bhayeko rahechha bhanne praman Paiyo. Yeskaran aba uprant hami Limbu Jatima ek riti basaunalai gair Limbuwanka ( Dash Limbu Satra Thum) Talukdar bhela bhai sambat 1988 sal Baisak 24 gatema Satya Dharma Muchulka sabha rakhi tapasilma janaiyeka raye banayaun.

(Nepali to Roman Script)

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